Seven Spainish angels

I want to call this the holy grail of all Big and Rich performances....I have spent the better half of the past 3 years looking for this video...it is for the 1st outlaws concert in 2005 or so...it is from myspace videos and it is HQ....here you go...blast it!

Big & Rich - CMT Outlaws Seven Spanish Angels

Sanits of the weeks....

1st I am sorry I haven't put a saint of the week up...I just couldn't exactly think of one...so I am going to put 2 up this week and next week we will be back to the classic 1 saint a week:




St. Maria Goretti
Feastday: July 6
Patron of youth, young women, purity, and victims of rape
b: 1890 d: 1902


Born in Corinaldo, Ancona, Italy, on October 16 1890; her farmworker father moved his family to Ferrier di Conca, near Anzio. Her father died of malaria and her mother had to struggle to feed her children.

In 1902 an eighteen-year-old neighbor, Alexander, grabbed her from her steps and tried to rape her. When Maria said that she would rather died than submit, Alexander began stabbing her with a knife.

As she lay in the hospital, she forgave Alexander before she died. Her death didn't end her forgivness, however.Alexander was captured and sentenced to thirty years. He was unrepentant until he had a dream that he was in a garden. Maria was there and gave him flowers. When he woke, he was a changed man, repenting of his crime and living a reformed life. When he was released after 27 years he went directly to Maria's mother to beg her forgiveness, which she gave. "If my daughter can forgive him, who am I to withold forgiveness," she said.

When Maria was declared a saint in 1950, Alexander was there in the St. Peter's crowd to celebrate her canonization. She was canonized by Pope Pius XII in 1950 for her purity as model for youth.

She is called a martyr because she fought against Alexander's attempts at sexual assault. However, the most important aspect of her story is her forgiveness of her attacker -- her concern for her enemy extending even beyond death. Her feast day is July 6. St. Maria Goretti is the patroness of youth and for the victims of rape

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St. John of the Cross
Feastday: December 14


Born in Spain in 1542, John learned the importance of self-sacrificing love from his parents. His father gave up wealth, status, and comfort when he married a weaver's daughter and was disowned by his noble family. After his father died, his mother kept the destitute family together as they wandered homeless in search of work. These were the examples of sacrifice that John followed with his own great love -- God.

When the family finally found work, John still went hungry in the middle of the wealthiest city in Spain. At fourteen, John took a job caring for hospital patients who suffered from incurable diseases and madness. It was out of this poverty and suffering, that John learned to search for beauty and happiness not in the world, but in God.

After John joined the Carmelite order, Saint Teresa of Avila asked him to help her reform movement. John supported her belief that the order should return to its life of prayer. But many Carmelites felt threatened by this reform, and some members of John's own order kidnapped him. He was locked in a cell six feet by ten feet and beaten three times a week by the monks. There was only one tiny window high up near the ceiling. Yet in that unbearable dark, cold, and desolation, his love and faith were like fire and light. He had nothing left but God -- and God brought John his greatest joys in that tiny cell.

After nine months, John escaped by unscrewing the lock on his door and creeping past the guard. Taking only the mystical poetry he had written in his cell, he climbed out a window using a rope made of stirps of blankets. With no idea where he was, he followed a dog to civilization. He hid from pursuers in a convent infirmary where he read his poetry to the nuns. From then on his life was devoted to sharing and explaining his experience of God's love.

His life of poverty and persecution could have produced a bitter cynic. Instead it gave birth to a compassionate mystic, who lived by the beliefs that "Who has ever seen people persuaded to love God by harshness?" and "Where there is no love, put love -- and you will find love."

John left us many books of practical advice on spiritual growth and prayer that are just as relevant today as they were then. These books include:

Ascent of Mount Carmel

Dark Night of the Soul

and A Spiritual Canticle of the Soul and the Bridegroom Christ

Since joy comes only from God, John believed that someone who seeks happiness in the world is like "a famished person who opens his mouth to satisfy himself with air." He taught that only by breaking the rope of our desires could we fly up to God. Above all, he was concerned for those who suffered dryness or depression in their spiritual life and offered encouragement that God loved them and was leading them deeper into faith.

"What more do you want, o soul! And what else do you search for outside, when within yourself you possess your riches, delights, satisfaction and kingdom -- your beloved whom you desire and seek? Desire him there, adore him there. Do not go in pursuit of him outside yourself. You will only become distracted and you won't find him, or enjoy him more than by seeking him within you." -- Saint John of the Cross

In His Footsteps:
John of the Cross believed it was just as dangerous to get attached to spiritual delights as worldly pleasures. Do you expect to get something -- a good feeling, a sense of God -- from prayer or worship? Do you continue to pray and worship when you feel alone or dry?

Prayer:
Saint John of the Cross, in the darkness of your worst moments, when you were alone and persecuted, you found God. Help me to have faith that God is there especially in the times when God seems absent and far away. Amen

Mighty to save...

This is Michael W. smith singing Mighty to save....we sang it at stuby this past year and I couldn't remeber the song title...until Bob-Rice made a tweet and said I dont' care I am still playing might to save" and it clicked that, that was the song...I love it

How ready are you?

I have been blogging for a long time, and since I started this Bob Rice Spiritual work out it has become a lot more constant, It not only gives me a great spiritual work out but also gives me great ideas on what to say.

Now, We know that we need to be pure, we need to reconcile, we need to Pray (because other wise how are we supposed to communicate with God). So There is now this Second coming of Jesus. He spoke of it in the gospel with a parable:
He proposed another parable to them.
"The kingdom of heaven may be likened to a man who sowed good seed in his field.
While everyone was asleep his enemy came and sowed weeds 10 all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said, 'Master, did you not sow good seed in your field? Where have the weeds come from?'
He answered, 'An enemy has done this.' His slaves said to him, 'Do you want us to go and pull them up?'

When I read this parable I imagined 2 pictures,
1. The Man Sowing his Field and then his enemy sowing weeds, the harvest of the weeds and grain. Then them burring the weeds.
2. The 2ND coming and the angels "harvesting the people"...Then the "weeds" being sent to the fires of hell.

I started to think how ready am I. Should I be proclaiming the Gospel of the street telling people about Jesus. Should I be in adoration. Praising Our Lord. What would you do?

Picture this: It is the end of the world, we know Jesus is coming back in 24 hours. What are you doing. I know we don't know the time of Christs return but iif we could know what would you do. Its like the ? if you only had 24 hours to live what would you do. I would do a little of everything, I would spend time with my family, I would go to mass/ adoration. I would write on my blog saying Goodbye. I would cuddly with Michelle. I would Go to Confession when the time was closer to death. This would be what I would do. I would also do one last vlog. for the world to see.

But because we never know when it is gonna happen we never will know when our time is small.

Jesus also speaking of the 2nd coming this way in the Gospel of Luke
There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves.
People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken.
And then they will see the Son of Man coming in a cloud with power and great glory.
But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand."


Jesus is Now telling us what the end of the world will be like. This is a clue but He never tells us a year, or month. It is Just going to happen so the ? I am leaving you with is...

HOW ARE YOU GETTING READY?

St. Maximilian Kolbe

Maximilian was born in 1894 in Poland and became a Franciscan. He contracted tuberculosis and, though he recovered, he remained frail all his life. Before his ordination as a priest, Maximilian founded the Immaculata Movement devoted to Our Lady. After receiving a doctorate in theology, he spread the Movement through a magazine entitled "The Knight of the Immaculata" and helped form a community of 800 men, the largest in the world. Maximilian went to Japan where he built a comparable monastery and then on to India where he furthered the Movement. In 1936 he returned home because of ill health. After the Nazi invasion in 1939, he was imprisoned and released for a time. But in 1941 he was arrested again and sent to the concentration camp at Auschwitz.

On July 31, 1941, in reprisal for one prisoner's escape, ten men were chosen to die. Father Kolbe offered himself in place of a young husband and father. And he was the last to die, enduring two weeks of starvation, thirst, and neglect. He was canonized by Pope John Paul II in 1982. His feast day is August 14th.

"If angels could be jealous of men, they would be so for one reason: Holy Communion."
- St. Maximilian Kolbe

FORGIVENESS

It's a big word I know, forgiving someone is hard, even your self. Jesus in the Gospel of Matthew has some great words on forgiveness:

Then Peter approaching asked him, "Lord, if my brother sins against me, how often must I forgive him? As many as seven times?"
Jesus answered, "I say to you, not seven times but seventy-seven times.
(matt 18:20-21)

Now if I do the math right, that is about 490 times you are allowed to be forgiven.
No, thats not what it means, you don't have to keep a book of forgiveness. Jesus just gave Peter a big amount to prove the point that you have to forgive.

Later on in that same chapter he has a parable, to discribe a parable it is like a vlog, just a lot more concesse.

That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants.
When he began the accounting, a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt.
At that, the servant fell down, did him homage, and said, 'Be patient with me, and I will pay you back in full.'
Moved with compassion the master of that servant let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants who owed him a much smaller amount. 22 He seized him and started to choke him, demanding, 'Pay back what you owe.'
Falling to his knees, his fellow servant begged him, 'Be patient with me, and I will pay you back.'
But he refused. Instead, he had him put in prison until he paid back the debt.
Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair.
His master summoned him and said to him, 'You wicked servant! I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant, as I had pity on you?'
Then in anger his master handed him over to the torturers until he should pay back the whole debt.
So will my heavenly Father do to you, unless each of you forgives his brother from his heart." (18:23-35Matt)

This is one of my faviort parables to think I am in this scene, It is a very powerful way of praying and I encourage you pray this way. (Read it and think of a word, then read again what phrase pops out at you then, read it put your self in the scene.)

Well anyway I want to concentrate on the last few verses where it says Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives his brother from his heart.

Listen to these words UNLESS YOU FORGIVE YOUR FELLOW HUMAN, GOD WILL SEND YOU TO HELL. That is what I am reading into it. You have to forgive, no matter who it is...even yourself I know it is hard but GOD will FORGIVE you, just go to reconsilation.

Before you listen to the vlog read this quote from a Saint The minister to whom confession is made is the delegate of Christ, Who is the Judge of the living and the dead.
Saint Thomas Aquinas

Purity

I know I know...tough subject to talk about, it is funny though in 1 aspect, as a man purity is a daily struggle. I am willing to admit to the world, it isn't a secret its how the enemy gets to a man using things like porn, sex, short skits tight clothes. We as men think that, that is normal. We don't want to be counterculture, we go to strip clubs and things...In The Book Of Sirach it says

Go not after your lusts, but keep your desires in check.
If you satisfy your lustful appetites they will make you the sport of your enemies.
Have no joy in the pleasures of a moment which bring on poverty redoubled;
Become not a glutton and a winebibber with nothing in your purse

Pray on this verse if you have problems with sinful stares...then Pray to St. Joesph for purity.

On Bob Rice's Blog he has a 35 day spiritual work out today is about purity and he says "St. Paul, when writing on our sexual behavior, doesn't try to "scare" us into purity. He simply says, "Do you not know that your body is the temple of the Holy Spirit?" Sex is more than a physical activity. It is not just a uniting of bodies, but a uniting of souls.

Jesus gives us a high standard to attain. "Everyone who looks at a woman with lust has already committed adultery with her," He says. Not only premarital sex, but also pornography, masturbation, and lustful fantasies are all sins against our purity. Christ tells us to cut these things out of our lives. (An important note: no saint ever took this passage literally!)

Obviously, you should avoid pornography. But there are a lot of magazines and web sites that are driven by sex- scantly people on the cover, articles that boast “how to have better sex” or “get more sex!” These kind of things have become accepted by our culture... but not by the kingdom of God."

I can't say it much better, by any means...I can say that really Pornography is an addiction, like all addictions the enemy has us in the mind set if it feels good do it, but that shouldn't be our mind set it. But we shouldn't really cut off our hand or cut out our eye. Christ didn't mean for us to take it literally. But what he means is to avoid what leads us to sin, whether it is going online with out parental controls, or being alone...avoid it put your computer in a different room, I know a lot of people who have there computer in there kitchen or living room. I know it is hard though with Cosmo and other magazines promising BETTER SEX, HOW TO HAVE MORE SEX, TOP TEN BEST WAYS TO SPICE UP YOUR SEX LIFE... lets be honest when you get married if that is your call. You will know now to better your life...I once was in confession when a Priest told me when we get married it isn't sex but it is making love...

My last few tips involve our Blessed Mother Mary:
Pray to Mary and Joesph for purity not to lead your boyfriend/girlfriend into sin,
Pray the Rosary...there have been known great miracles to people (a lot of Men) who pray the rosary for purity
Your Mom will never let you down, she will do everything in her power to get you what you pray for
Make it a devotion to be chaste and pure.






Love,
~Bobby

Mary and the Saints

It looks like a Japanesse movie, the way the mouth and talking don't line up lol

1 cor 10:13

Pray for me to have more conecessie Ideas, and words

The New Lay out

This is a more simplier layout, the reason I wanted to change was 1st some of my videos weren't fitting on the screen. I like this the best of all the lay outs that I have had which is about 4-5.
I hope you guys enjoy it.

~Bobby

Why I am Catholic!

I found this video on youtube, I couldn't agree more!

An amazing story!

Have you ever seen this Album cover. It is pretty famous from the 1st Woodstock. and those people on the Cover well they are still together. read this story from yahoo news:

Of all the images snapped during the original Woodstock weekend, one stands above all: a young couple huddled together in a blanket, standing alone in a sea of people lying on wet ground.

It's an enduring image of love, care and protection that earned iconic status through its placement on the cover of the original "Woodstock" album in 1970, as well as on the movie poster.

Forty years later, the couple in the photo - Nick and Bobbi Ercoline, both 60 - remain together. They married two summers after the fabled weekend, and they still live less than an hour's drive from the original concert site of Bethel, N.Y., and within spitting distance of where they both grew up.

Nick Ercoline works for the Orange County, N.Y., Department of Housing. Bobbi is a resident nurse at the elementary school in their hometown of Pine Bush.

The 40th anniversary of the ultimate hippie be-in, this Aug. 15-17, has thrown the Ercolines into the spotlight again - something they never expected or sought.

They say they remember nothing of the original shot, taken by Burk Uzzle. "We weren't striking a pose," Nick says. "We were as surprised as everybody to see that photo on the album cover."

They discovered it while at a friend's house listening to the album and passing around the gatefold jacket. First, Nick recognized the famous yellow butterfly staff in the left corner. "It belonged to this guy Herbie," Nick says. "We latched on to him that day because he was having a very bad experience. He was tripping pretty heavily and he had lost his friends. After I saw that staff I said, 'Hey that's our blanket.' Then I said, 'Hey, that's us.'"

Bobbi, then 20, wasn't overly impressed. "Woodstock was over and done with at that time," she says. "It didn't seem like a big deal. The only thing was that then I had to tell my mother I had gone. She didn't know. But by then, she didn't mind."

The two had arrived in the middle of the weekend, a rare feat given that all main roads were closed by then. "We were local kids, so we knew the back roads," Nick says. "About 5 miles away we abandoned this big white 1965 Chevrolet Impala station wagon."

The two didn't realize the impact their photo had until Woodstock's 20th anniversary, when the world's media began seeking them out. In fact, their memories of the original event have more to do with the scene than the music, because they were too far away to hear or see much.

"I remember the rain, the lack of toilets and the body odor," Bobbi says.

"I also remember an orange haze from the glowing lights of the stage. It was everywhere, lighting up the sky."

The pair had met only three months earlier, over Memorial Day weekend, at the bar where Nick worked. "This waiter brought this beautiful blond in one day and said, 'This is my girlfriend; keep an eye on her,'" Nick explains. "Every night she stood in front of me and we got friendlier and friendlier. Then one weekend he made the mistake of leaving her home while he went to the shore with the guys and he never told her. That was the end of that. And the beginning of this."

Despite all the time gone by, Nick says they still get recognized. "We were in Germany, and right when we walked into the hotel they knew who we were."

As to why their photo was chosen, Nick has a theory. "It's peaceful, which is what the event was about," he says. "And it's an honest representation of a generation. When we look at that photo I don't see Bobbi and me. I see our generation



Read more: http://www.nydailynews.com/entertainment/music/2009/07/07/2009-07-07_woodstocks_undercover_lovers_.html#ixzz0Kd6svdSi&C

St. Teresa Of Avila

Less than twenty years before Teresa was born in 1515, Columbus opened up the Western Hemisphere to European colonization. Two years after she was born, Luther started the Protestant Reformation. Out of all of this change came Teresa pointing the way from outer turmoil to inner peace.

Teresa's father was rigidly honest and pious, but he may have carried his strictness to extremes. Teresa's mother loved romance novels but because her husband objected to these fanciful books, she hid the books from him. This put Teresa in the middle -- especially since she liked the romances too. Her father told her never to lie but her mother told her not to tell her father. Later she said she was always afraid that no matter what she did she was going to do everything wrong.
When she was five years old she convinced her older brother that they should, as she says in her Life, "go off to the land of the Moors and beg them, out of love of God, to cut off our heads there." They got as far as the road from the city before an uncle found them and brought them back. Some people have used this story as an early example of sanctity, but this author think it's better used as an early example of her ability to stir up trouble.

After this incident she led a fairly ordinary life, though she was convinced that she was a horrible sinner. As a teenager, she cared only about boys and clothes and flirting and rebelling -- like other teenagers throughout the ages. When she was 16, her father decided she was out of control and sent her to a convent. At first she hated it but eventually she began to enjoy it -- partly because of her growing love for God, and partly because the convent was a lot less strict than her father.

Still, when the time came for her to choose between marriage and religious life, she had a tough time making the decision. She'd watched a difficult marriage ruin her mother. On the other hand being a nun didn't seem like much fun. When she finally chose religious life, she did so because she though that it was the only safe place for someone as prone to sin as she was.

Once installed at the Carmelite convent permanently, she started to learn and practice mental prayer, in which she "tried as hard as I could to keep Jesus Christ present within me....My imagination is so dull that I had no talent for imagining or coming up with great theological thoughts." Teresa prayed this way off and on for eighteen years without feeling that she was getting results. Part of the reason for her trouble was that the convent was not the safe place she assumed it would be.

Many women who had no place else to go wound up at the convent, whether they had vocations or not. They were encouraged to stay away from the convents for long period of time to cut down on expenses. Nuns would arrange their veils attractively and wear jewelry. Prestige depended not on piety but on money. There was a steady stream of visitors in the parlor and parties that included young men. What spiritual life there was involved hysteria, weeping, exaggerated penance, nosebleeds, and self- induced visions.

Teresa suffered the same problem that Francis of Assisi did -- she was too charming. Everyone liked her and she liked to be liked. She found it too easy to slip into a worldly life and ignore God. The convent encouraged her to have visitors to whom she would teach mental prayer because their gifts helped the community economy. But Teresa got more involved in flattery, vanity and gossip than spiritual guidance. These weren't great sins perhaps but they kept her from God.

Then Teresa fell ill with malaria. When she had a seizure, people were so sure she was dead that after she woke up four days later she learned they had dug a grave for her. Afterwards she was paralyzed for three years and was never completely well. Yet instead of helping her spiritually, her sickness became an excuse to stop her prayer completely: she couldn't be alone enough, she wasn't healthy enough, and so forth. Later she would say, "Prayer is an act of love, words are not needed. Even if sickness distracts from thoughts, all that is needed is the will to love."

For years she hardly prayed at all "under the guise of humility." She thought as a wicked sinner she didn't deserve to get favors from God. But turning away from prayer was like "a baby turning from its mother's breasts, what can be expected but death?"

When she was 41, a priest convinced her to go back to her prayer, but she still found it difficult. "I was more anxious for the hour of prayer to be over than I was to remain there. I don't know what heavy penance I would not have gladly undertaken rather than practice prayer." She was distracted often: "This intellect is so wild that it doesn't seem to be anything else than a frantic madman no one can tie down." Teresa sympathizes with those who have a difficult time in prayer: "All the trials we endure cannot be compared to these interior battles."

Yet her experience gives us wonderful descriptions of mental prayer: "For mental prayer in my opinion is nothing else than an intimate sharing between friends; it means taking time frequently to be alone with him who we know loves us. The important thing is not to think much but to love much and so do that which best stirs you to love. Love is not great delight but desire to please God in everything."

As she started to pray again, God gave her spiritual delights: the prayer of quiet where God's presence overwhelmed her senses, raptures where God overcame her with glorious foolishness, prayer of union where she felt the sun of God melt her soul away. Sometimes her whole body was raised form the ground. If she felt God was going to levitate her body, she stretched out on the floor and called the nuns to sit on her and hold her down. Far from being excited about these events, she "begged God very much not to give me any more favors in public."

In her books, she analyzed and dissects mystical experiences the way a scientist would. She never saw these gifts as rewards from God but the way he "chastised" her. The more love she felt the harder it was to offend God. She says, "The memory of the favor God has granted does more to bring such a person back to God than all the infernal punishments imaginable."

Her biggest fault was her friendships. Though she wasn't sinning, she was very attached to her friends until God told her "No longer do I want you to converse with human beings but with angels." In an instant he gave her the freedom that she had been unable to achieve through years of effort. After that God always came first in her life.

Some friends, however, did not like what was happening to her and got together to discuss some "remedy" for her. Concluding that she had been deluded by the devil, they sent a Jesuit to analyze her. The Jesuit reassured her that her experiences were from God but soon everyone knew about her and was making fun of her.

One confessor was so sure that the visions were from the devil that her told her to make an obscene gesture called the fig every time she had a vision of Jesus. She cringed but did as she was ordered, all the time apologizing to Jesus. Fortunately, Jesus didn't seem upset but told her that she was right to obey her confessor. In her autobiography she would say, "I am more afraid of those who are terrified of the devil than I am of the devil himself." The devil was not to be feared but fought by talking more about God.

Teresa felt that the best evidence that her delights came from God was that the experiences gave her peace, inspiration, and encouragement. "If these effects are not present I would greatly doubt that the raptures come from God; on the contrary I would fear lest they be caused by rabies."

Sometimes, however, she couldn't avoid complaining to her closest Friend about the hostility and gossip that surrounded her. When Jesus told her, "Teresa, that's how I treat my friends" Teresa responded, "No wonder you have so few friends." But since Christ has so few friends, she felt they should be good ones. And that's why she decided to reform her Carmelite order.

At the age of 43, she became determined to found a new convent that went back to the basics of a contemplative order: a simple life of poverty devoted to prayer. This doesn't sound like a big deal, right? Wrong.

When plans leaked out about her first convent, St. Joseph's, she was denounced from the pulpit, told by her sisters she should raise money for the convent she was already in, and threatened with the Inquisition. The town started legal proceedings against her. All because she wanted to try a simple life of prayer. In the face of this open war, she went ahead calmly, as if nothing was wrong, trusting in God.

"May God protect me from gloomy saints," Teresa said, and that's how she ran her convent. To her, spiritual life was an attitude of love, not a rule. Although she proclaimed poverty, she believed in work, not in begging. She believed in obedience to God more than penance. If you do something wrong, don't punish yourself -- change. When someone felt depressed, her advice was that she go some place where she could see the sky and take a walk. When someone was shocked that she was going to eat well, she answered, "There's a time for partridge and a time for penance." To her brother's wish to meditate on hell, she answered, "Don't."

Once she had her own convent, she could lead a life of peace, right? Wrong again. Teresa believed that the most powerful and acceptable prayer was that prayer that leads to action. Good effects were better than pious sensations that only make the person praying feel good.

At St. Joseph's, she spent much of her time writing her Life. She wrote this book not for fun but because she was ordered to. Many people questioned her experiences and this book would clear her or condemn her. Because of this, she used a lot of camouflage in the book, following a profound thought with the statement, "But what do I know. I'm just a wretched woman." The Inquisition liked what they read and cleared her.

At 51, she felt it was time to spread her reform movement. She braved burning sun, ice and snow, thieves, and rat-infested inns to found more convents. But those obstacles were easy compared to what she face from her brothers and sisters in religious life. She was called "a restless disobedient gadabout who has gone about teaching as though she were a professor" by the papal nuncio. When her former convent voted her in as prioress, the leader of the Carmelite order excommunicated the nuns. A vicar general stationed an officer of the law outside the door to keep her out. The other religious orders opposed her wherever she went. She often had to enter a town secretly in the middle of the night to avoid causing a riot.

And the help they received was sometimes worse than the hostility. A princess ordered Teresa to found a convent and then showed up at the door with luggage and maids. When Teresa refused to order her nuns to wait on the princess on their knees, the princess denounced Teresa to the Inquisition.

In another town, they arrived at their new house in the middle of the night, only to wake up the next morning to find that one wall of the building was missing.

Why was everyone so upset? Teresa said, "Truly it seems that now there are no more of those considered mad for being true lovers of Christ." No one in religious orders or in the world wanted Teresa reminding them of the way God said they should live.

Teresa looked on these difficulties as good publicity. Soon she had postulants clamoring to get into her reform convents. Many people thought about what she said and wanted to learn about prayer from her. Soon her ideas about prayer swept not only through Spain but all of Europe.

In 1582, she was invited to found a convent by an Archbishop but when she arrived in the middle of the pouring rain, he ordered her to leave. "And the weather so delightful too" was Teresa's comment. Though very ill, she was commanded to attend a noblewoman giving birth. By the time they got there, the baby had already arrived so, as Teresa said, "The saint won't be needed after all." Too ill to leave, she died on October 4 at the age of 67.

She is the founder of the Discalced Carmelites. In 1970 she was declared a Doctor of the Church for her writing and teaching on prayer, one of two women to be honored in this way.

St. Teresa is the patron saint of Headache sufferers. Her symbol is a heart, an arrow, and a book. She was canonized in 1622.